Shells

“I collect information to use in my own way.” — Major Kusanagi, Ghost in the Shell (1995) script

Last week we generated shells; this week we go looking for the ones already sitting in archives, waiting to be described. Kusanagi collects information to use in her own way; so does every archive — and so, in its own opaque way, does the model we’re about to turn loose on one. The AI Con’s chapter on doomers and boosters and Noble’s chapter on searching are both, in their way, about who gets to decide what an image “shows” and whose interests that framing serves — worth keeping close as you ask an LLM to describe, caption, and visualize a set of images it has never seen before and has no stake in getting right.

Tutorial: Archival Images

This week, we’re going to think about the challenges of translation from one medium to another, and explore how LLMs process or “see” complex images. For this project, I recommend working with images you find interesting that are related to your work in some way — assemble these as a collection that speaks to a theme or subject that has significant complexity. If you need ideas, consider working from an existing archive, such as image collections within the Internet Archive or the Library of Congress. Consider the work discussed in this week’s reading on Refik Anadol — his Archive Dreaming trains a model on roughly 1.7 million archival documents and lets visitors move through the resulting associations as a physical, architectural space — and ask how generative AI might change your approach to a larger visual cultural dataset. While we won’t be working at that scale for this exercise, consider the broader projects that might build on these methods.

Louis Jebb’s Art Newspaper interview with Anadol is useful here for demystifying the “art” side of this process: Anadol is unusually candid about the pipeline of data collection, model training, and human curatorial choice that sits behind a piece that otherwise reads as pure spectacle. If you want a sharper critical counterweight, this week’s optional reading — Gabriel Menotti’s “The model is the museum,” AI & Society (2025) — argues that projects like this can also be read as a kind of expropriation of cultural heritage, training on collections whose original communities have no say in how their material gets remixed. (Recommended and optional; PDF in Webcourses.)

Image to Text Translation

Iterate through a series of prompts to build from analyzing single images to a larger set. You will need your Claude.ai subscription to provide a sufficient number of images at once (through the upload function — just select multiple files in a folder) to see patterns. Work from simpler images (with or without text) to more complex and potentially confusing images. These can be photographs or, as with our readings, not-photographs of any kind — a set of screenshots, archival scans, hand-written documents, etc.

Here’s a few examples of questions to ask about single sets and images to prompt different types of translation:

As you work, think about how this might change your approach to text-to-image prompting (like we did last week). Consider what other uses this might have for investigating material culture, and where the weaknesses are in the translations.

Discussion

Take screenshots of highlights (particularly visualizations and other analysis) or links to artifacts generated to share out in the discussion. You should be able to submit a large number of images at once using your Claude.ai subscription, so try to push the limits and see what type of results you can get working towards analysis at scale. Stick with Claude Sonnet 5 to avoid quickly running into usage caps. While it will be easier to analyze the accuracy of the results with images you are familiar with, consider branching out as you experiment to see how useful you find the translations provided.

Finally, a gesture back at the epigraph: a machine-written caption is a model collecting an archive’s information to use in its own way. Whose reading is that description — and does it matter, if it becomes the way most future viewers encounter the artifact?